At the mugdhah stage, if an incision is made in the embryo and the internal organ is dissected, it will be seen that most of them are formed while the others are not yet completely formed.

According to Prof. Johnson, if we describe the embryo as a complete creation, then we are only describing that part which is already created. If we describe it as an incomplete creation, then we are only describing that part which is not yet created. So, is it a complete creation or an incomplete creation? There is no better description of this stage of embryogenesis than the Qur’aanic description, “partly formed and partly unformed”, as in the following verse: “We created you Out of dust, then out of Sperm, then out of a leech-like Clot, then out of a morsel Of flesh, partly formed And partly unformed.” [Al-Qur’aan 22:5]
Scientifically we know that at this early stage of development there are some cells which are differentiated and there are some cells that are undifferentiated – some organs are formed and yet others unformed.



Jaxwi shakal wala “genome” geyen aor jaxwi shkal ke baghyr
agr genyn ko “mxghtah” مضغتہ” process ke darmiyan se kata jaye to maloom hoga ke nashunuma iske marhale mein boht se ayxa mukammal shkal ikhtiyar Kar chuke hai jabke baqi abhi neem mukammal hain, professor jhonson ki raye ki raye mein agr hum genyn ki shakal ya saakht ki waxahat karen to hum sirf Un his son ka xikr karenge jo takmeel pa chuke hain yani ye ayxa mukammal shkal ikhtiyar Kar chuke hai aor agr hum genyn ko uske marhale par na mukammal talhliq kahen to uska matlab ye hoga ke hum uske na mukammal hisson ka xikr Kar rahe hain pas kiya ye mukammal takhliq hogi ya na mukammal? Genyn ki is marahil mein sakht ki Quran Paak se behtar kahin aor waxahat nahin ki gaie ise Quran ne “” jaxwi shkal wala aor jaxwi shkal ke baghyr “ yani mukammal takhliq aor na mukammal takhliq kaha hai is hawale se darja xeyl aayt mulahxah farmaye” “” logo! Agr tumhein marne ke baad ji uthne mein shak hai to socho humne tumhein matti se payda kiya phir nutfe se phir khoon basta بستہ se phir gosht ke lothdae se jo surat diya gaya tha aor be naqsha tha ye hum tumpr xahir Kar dete hain AL Quran 5:22).
Scienceie tour par hum jante hain ke jeneyn ki nashunuma ke is ibtedaie darje mein kuch khulyat alg apni makhsus shkal hasil karlete hain jabke doosre khulyat abhi apni kisi khas shkal mein nahin aaye hote goya kuch ayxa ek khas shkal mein dhal chuke hote hain aor phir kuch abhi is marhale mein nahin pohnche hote aor jaxwi ya na mukammal shkal ikhtiyar ki hoti hai.


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