The Qur’aan was revealed 600 years before the Muslim scientist Ibn Nafees described the circulation of the blood and 1,000 years before William Harwey brought this understanding to the Western world.
Roughly 1400th centuries before it was known what happens in the intestines to ensure that organs are nourished by the process of digestive absorption, a verse in the Qur’aan described the source of the constituents of milk, in conformity with these notions. To understand the Qur’aanic verse concerning the above concepts, it is important to know that chemical reactions occur in the intestines and that, from there, substances extracted from food pass into the blood stream via a complex system; sometimes by way of the liver, depending on their chemical nature. The blood transports them to all the organs of the body, among which are the milk-producing mammary glands. In simple terms, certain substances from the contents of the intestines enter into the vessels of the intestinal wall itself, and these substances are transported by the blood stream to the various organs. This concept must be fully appreciated if we wish to understand the following verse in the Qur’aan: “And verily in cattle there is A lesson for you. We give you to drink Of what is inside their bodies, Coming from a conjunction Between the contents of the Intestine and the blood, A milk pure and pleasant for Those who drink it.” [Al-Qur’aan 16:66] “And in cattle (too) ye Have an instructive example: From within their bodies We produce (milk) for you To drink; there are, in them, (Besides),
numerous (other) Benefits for you; And of their (meat) ye eat.” [AlQur’aan 23:21] The Qur’aanic description of the production of milk in cattle is strikingly similar to what modern physiology has discovered.
Isse taqreeban 1400 baras pahle quran pak ki ek aayt Mubarak ke waxy Kar chuki thi ka doodh ke ijxa kis tarha bante hai science Tahqeeq ke natayj hayrat angex had tak quran ke mutabik hain.. Maxkurah bala naxaryat aor quran pak mein diye Gaye haqayq ki bahmi mumaslat se qabal ye Jan Lena mufid hoga k aanton mein kimyaie taa-mlaat (تعاملات) kayse waqooh paxeer hote hain maxeed ye ke kis amal se ghixa ke kuch ijxa aanton se ek pechida magar umdah nixam ke xarye douran khoon mein Shamil hokar jism ke mukhtalif hisson tak ja pohnchte hain..
Albattah degar ghixa in my hisse jo apni kimyaie tarkeeb mein judagana hai woh jigar ke xarye khoon mein Shamil hote hain..
Is nehayt mrboot aor muqarra-nixam ke xarye khoon in ghixaie anasir ko doodh payda karne wale ghdood k samet ( غدودسمیت) tamam ayxay jism tak pohnchta hai..
Ise sada alfax mein Yun kaha jaskta hai ke ghixa ke bax ijxa aanton ki dewaron se raste huwe poora badan mein phayli khoon ki bareek shryano mein dakhil hojate hai aor phir nixam douran khoon ke mutabik poore badan mein phayl jate hain hum is nixam qudrat ko banxar-tahsen (بنظرتحسین) dekhna chahein to Quran pak ki darja xeyl aayaat hamein badi madad karti hain…
(“tumhare liye to chou paayon mein bhi badi ibrat hai ke hum tumhein is ke pet mein jo kuch hai usmein se gobar aor khoon ke darmiyan khalis doodh pilate hai jo pine walon keliye sehta pachta (سہتا پچتا) hai) “” AL Quran 16:66″” Tumhare liye chou-payon mein badi bhari ibrat hai in ke peton mein se hum tumhein doodh pilate hai aor bhi boht se nafa tumhare liye inmein hain inmein se bax bax ko tum khate ho AL Quran 23:21″”)
aaj se 1438 baras qabal maweshyon mein doodh kis tarha bnta hai ke bare mein jo kuch Quran pak ne bataya tha woh jadeed ilm ilafaal ilaixa (علم الافال الاعضاء) “” Physiology “ne haal hi mein daryaft kiya hai.